We are passionate about making room in our meetings, Life Groups and, most importantly, our own personal lives to lead others into God’s kingdom.

In this magnificent vision the reign of God is no longer challenged but is perfectly expressed by the total presence of God and the total absence of evil.

Just as Jesus has made the invisible God visible, John Calvin said it is the task of the church to make the invisible kingdom visible.

The parables of Matthew 13 tell us that having God as king is the greatest treasure, that his reign is growing and that both God’s and Satan’s kingdoms coexist until the day of judgement.

The culture of the kingdom of God is defined by the fact that God reigns; and Jesus embodies uniquely and completely. So, what did Jesus say and what would Jesus do?

While the fullness of God’s kingdom awaits Jesus’ return, a decisive unveiling of his kingdom and demonstration of it has now arrived in the ministry of Jesus!

Isaiah 61 is part of Isaiah’s vision of a post-exilic future for God’s people, a new Jerusalem headed by the Servant-Messiah-King.

So how are God’s people to live in these in between times, when the kingdom of God has come but not fully, when the clash of kingdoms continues?

Jesus the Messiah did not banish evil and the kingdom of the world when he came. He defeated Satan, but did not banish him - not yet!

What does it mean to be a holy people, those called out from the world to belong to God?

Adam and Eve were called to rule for God like God and in that way to enjoy the blessings of his rule and to show to all the world his greatness.

We show how this good news announcement of the kingdom is the central message of the Bible.